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L., IV, 963 sqq.), which places Christ's birth on 28 March, because on that day the material sun was created. Dindorf, 1860, II, 483) quotes an extraordinary semi-Gnostic ceremony at Alexandria in which, on the night of 5-6 January, a cross-stamped Korê was carried in procession round a crypt, to the chant, "Today at this hour Korê gave birth to the Eternal"; John Cassian records in his "Collations" (X, 2 in P. 101) she mentions as high festivals Easter and Epiphany alone. In the West, he says, the feast was thus kept, ; its introduction into Antioch he had always sought, conservatives always resisted. Though the sermon abounds in references appropriate to the Epiphany (the marriage at Cana, the multiplication of loaves, etc.), these seem due (Kellner, op. 109) to sequence of thought, and do not fix the sermon to 6 January, a feast unknown in Rome till much later. 272) that Liberius preached it on that day in 353, instituting the Nativity feast in the December of the same year; but Philocalus warrants our supposing that if preceded his pontificate by some time, though Duchesne's relegation of it to 243 (Bull. L., XXXIII, 200) omits it from a list of first-class festivals. 106, 107) shows how hopeless is the calculation of Zachary's week from any point before or after it. 1588), says: "Sed et dominus noster nascitur mense decembris . Pagan customs centering round the January calends gravitated to Christmas. L., V, 1264) can still ridicule the "birthdays" of the gods. With Clement's evidence may be mentioned the "De paschæ computus", written in 243 and falsely ascribed to Cyprian (P. Codex Bezæ) wrongly give the Divine words as in Nicæan times; Epiphanius (Hær., li, ed. In view of a reaction to certain Jewish rites and feasts, Chrysostom tries to unite Antioch in celebrating Christ's birth on 25 December, part of the community having already kept it on that day for at least ten years. If Marcellina became a nun only after the canonical age of twenty-five, and if Ambrose was born only in 340, it is perhaps likelier that the event occurred after 357. In the West the Council of Saragossa (380) still ignores 25 December (see can. Ammianus Marcellinus (XXI, ii) and Zonaras (Ann., XIII, 11) date a visit of Julian the Apostate to a church at Vienne in Gaul on Epiphany and Nativity respectively. By the time of Jerome and Augustine, the December feast is established, though the latter (Epp., II, liv, 12, in P. These essentially popular airs, and even words, must, however, have existed long before they were put down in writing.
Holiday was raised alone by his mother in Washington D. Holiday was sent to a local High School where he acknowledged a talent in singing during a showcase night.
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